Rock of Ages, cleft for me

C731 CB1058 E1058 K731 LSM305 S485 T1058
1
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy riven side which flowed,
Be of sin the double cure,
Save me from its guilt and power.
2
Not the labor of my hands
Can fulfill Thy law's demands;
Could my zeal no respite know,
Could my tears forever flow,
All could never sin erase,
Thou must save, and save by grace.
3
Nothing in my hands I bring,
Simply to Thy cross I cling;
Naked, come to Thee for dress,
Helpless, look to Thee for grace:
Foul, I to the fountain fly,
Wash me, Savior, or I die.
4
While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
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十一月 12 2023
Ekwaro Emmanuel

Nebbi, Northern Uganda, Uganda

My priest surprised us today, he sung the third verse and everyone broke in tears 😭. The song is worth singing and reciting. We thank and glorify your name, God almighty.

十一月 12 2023
Ify Obiekwe

Abuja, FCT, Nigeria

I woke up with this song in my heart this early morning. The stanza I was singing is Nothing in my hands I bring. Simply to the cross I cling. Helpless look to Thee for grace. Naked, come to Thee for dress. Foul, I to the fountain fly. Wash me, Saviour or I die. Lord I'm desperate for You. I'm lost without Thee. Rock of Ages cleft for me. Let me hide myself in Thee

十月 12 2023
Roseline M Omotosho

Thamesmead, United Kingdom

Thank you LORD for being my family Rock and our Saviour.

十月 8 2023
Yohanna Sani

Tunga Magajiya, Niger State, Nigeria

Nothing but Jesus my Rock!!!!

九月 24 2023
Francis Sam

Abuja, Lagos, Nigeria

Help me O Lord to live in truth

Stanza 2 will help us draw closer to GOD

九月 23 2023
Ogamba Mason

Nairobi, Nyanza, Kenya

The hymn "Rock of Ages, Cleft for Me" is a deeply spiritual and meaningful song that reflects on themes of salvation, grace, and seeking refuge in God. Here are some spiritual comments on the song:

Metaphor of the Rock: The "Rock" in the song symbolizes God's steadfast and unchanging nature. It's a refuge and a place of safety for the believer.

Cleft for Me: The image of the Rock being "cleft" or split open speaks to the idea of Christ's sacrifice on the cross, where His body was broken for our sins. It's a reminder of the atonement and how through Christ's sacrifice, we find redemption.

Fountain of Grace: The song refers to the "fountain filled with blood," which is a metaphor for the cleansing power of Christ's sacrifice. This blood is seen as a source of grace and forgiveness.

Total Dependence on God: The song's lyrics express a profound sense of dependence on God's mercy and grace. It emphasizes that our own efforts or righteousness are insufficient, and we must rely on God's provision for salvation.

Eternal Security: "Let me hide myself in Thee" reflects the desire to find eternal security in God. It's an acknowledgment that only in God's grace can we find true peace and protection.

Timeless Appeal: "Rock of Ages" has endured as a beloved hymn because of its timeless message of salvation through faith in Christ. It continues to resonate with those seeking spiritual solace and redemption.

Overall, "Rock of Ages, Cleft for Me" is a spiritually rich hymn that invites believers to reflect on the depth of God's love and the saving grace offered through Jesus Christ. It's a reminder of our need for divine shelter and the assurance of salvation through faith.

九月 17 2023
Titilayo Ola-Oluwa

Lagos, Nigeria

Powerful hymn across seasons and generations

九月 3 2023
Adegboyegun Ebenezer Sunday

Akure, Ondo, Nigeria

Rock of ages cleft for me....... is a song I love to sing in all seasons.

It's a wake up call to me whenever I am emotionally down.

It's Yoruba version is equally soul lifting

Apata ayeraye se ibi isadi mi

九月 2 2023
Jeanie

Seattle, WA, United States

Why is it "When I soar to worlds unknown?" Don't we know where we are going? Could this has been changed form the original word?

Just like the Hymns: Come, Thou fount of every blessings."

Original words: Teach me ever to adore Thee,

May I still Thy goodness prove,

Now: "Teach me some melodious sonnet,

sung by flaming tongues above;.."

八月 27 2023
Damilare Omolere

Wolverhampton, West Midlands, United Kingdom

One of my favorite hymns. Readily comes handy when all chips are down and you're making a solemn cry for divine help.

After World War II there was a desire in the United States for new things; consequently, many new tunes were written for hymns. After twenty or thirty years, however, no one is singing the new tunes; people prefer the traditional tunes. Our hymnal includes almost all the good tunes for hymns. The old tunes are more solemn. This is evident with the tunes for "Rock of Ages, cleft for me, / Let me hide myself in Thee" (Hymns, #1058) and even for "Many weary years I vainly sought a spring" (#322), which has a little faster tempo. Proper tunes for hymns should be neither light nor embellished; on the contrary, they should be solemn and weighty. Brother Nee was very much against embellishing the hymns, because this does not build up our spirit. It is good to write new hymns, but we must adhere to the principle of mainly presenting the truth. I hope that we would understand the fine distinctions here.

We have a hymn in our hymnal (Hymns, #1058) that speaks of the double cure of God's full salvation through the blood and the water that flowed from Christ's pierced side (John 19:34), which save us from both the guilt and power of sin. The blood is for redemption, and the water is for the imparting of the divine life. Guilt is the result of the condemnation of sin, and the power of sin is the entanglement and tyranny of sin. For deliverance from the power of sin, we have God's salvation in the divine life, and for deliverance from the guilt and the condemnation of sin, we have Christ's redemption through the shedding of His blood. Romans 5:10 speaks of the two aspects of God's deliverance from sin: "If we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled." Here the reconciliation to God through the death of His Son points to Christ's redemption, which delivers us from the guilt and condemnation of sin, and the salvation in Christ's life delivers us from the power of sin.

God saves fallen human beings by resolving the problem of sins and by dealing with our sin. The hymn "Rock of Ages, Cleft for Me" (Hymns, #1058) is a good Christian song. It is a valuable, classic Christian hymn. The key point of this hymn is found in the last lines of the first stanza: "Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." Guilt is due to our outward sinful deeds and shows that we have received eternal punishment; power refers to the power of the sinful nature within us. How can we resolve the problem of sin and sins? It is through the water and the blood which flowed from the Lord's riven side. The blood redeems us from the eternal punishment related to our sins, and the water saves us from the power of sin. This is the double cure mentioned in this hymn. Therefore, this hymn is well written, and the truth in it is very clear.

This shows that we must have a thorough knowledge of the truth. "Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." The Lord's blood washes away our outward transgressions and saves us from the guilt of eternal punishment. The water denotes the Lord's resurrection life, which enters into us and is the power to deliver us from the power of sin. In Romans 7:24 Paul said, "Wretched man that I am! Who will deliver me from this body of this death?" He is speaking of our inward, sinful nature. In 8:1 Paul says, "There is now then no condemnation to those who are in Christ Jesus." The condemnation here does not refer to being condemned to go to the lake of fire but to the condemning within us. Many husbands do not want to lose their temper with their wife. They set their will and pray, but they still lose their temper. After getting angry, they condemn themselves for being wretched, and they wonder who can save them. However, there is now no condemnation to those who are in Christ Jesus, because the law of the Spirit of life has freed us from the law of sin and of death (v. 2). This is what is referred to in the line of the hymn "Save me from its...power." The blood redeems us outwardly, and the life saves us inwardly. Redemption delivers us from our sinful deeds, and salvation delivers us from our sinful nature.

The hymns are another tool for preaching the gospel. We can preach the gospel to others by singing hymns, such as Hymns, #1058. I translated this hymn into Chinese, and Brother Nee polished it and made some improvements, including my translation of the line "Be of sin the double cure." The first cure for sin deals with the record of our sins before God, for which we should receive eternal punishment. The second cure for sin deals with the law of sin within us, which brings us under the ruling of the power of sin. This hymn also speaks of "the water and the blood" that flowed from the Lord's side. The blood deals with the record of our sins before God, and the water denotes the law of the Spirit of life. This law enables us to overcome the law of sin and of death (Rom. 8:2). I mention this because I hope that some young people may be raised up to learn to write hymns.

Hymns, #1058, verse 1 says, "Rock of Ages, cleft for me, / Let me hide myself in Thee; / Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." We have a double problem. On the one hand, we have a record of sins before God. On the other hand, we have the nature of sin within us. Only the blood and water can be the double cure for our sin. On the one hand, the redemptive blood redeems us that we may escape the eternal punishment for sins. On the other hand, the water of life saves us that we may be delivered from the power of sin. Sin not only causes man to suffer eternal punishment, but it also has the power, which is the law of sin, to dominate man from within. In our natural life we have no way to overcome the law of sin and of death, but the law of the Spirit of life can free us in Christ from the law of sin and of death. Only the precious blood can solve the problems concerning our condemned position and our record of sins. Only the Spirit of life can solve our problem concerning the law of sin and of death. God's full salvation consists not only of the redemption through the precious blood but also of the salvation by the Spirit of life.

The writer of this hymn refers to the "double cure." His redemption gives us a double cure. First He washes away our sins, and second He regenerates us. His blood saves us from the guilt of sin and His life saves us from the power of sin. In His redemption Christ can give us a double cure—He washes away our filthiness and He keeps away our death. This double cure is His redemptive work, yet for us to enjoy His redemptive work, we must be willing to be imprisoned in His death. While we are in His death, He has the position to secrete Himself around our being. Then we will surely receive the double cure and we will be produced as pearls for the entry into God's building.

Augustus Toplady

This very godly person, when he counted his sins, considered that every second he committed at least one sin. That is to say that in ten years, there were more than three hundred million sins. Therefore, he wrote that glorious hymn which caused millions of people, who were tired and oppressed by sin, to find rest—"Rock of Ages, cleft for me, / Let me hide myself in Thee"! He wrote:

Oh, is there one as pitiable as I in this world! Besides weakness and sin I have nothing. In my flesh there is no good thing, and how surprising that I could be tempted to view myself so high. The best work I have done in my life only qualifies me to be condemned.

But when he was dying of tuberculosis in London, he leaned his sinful head on the breast of the Savior and said, "I am the happiest man in this world."

Piano Hymns

详细资料

Gospel
Crying to the Lord
Augustus Montague Toplady (1740-1778)
Thomas Hastings (1784-1872)
降B大调
3/4
7.7.7.7.7.7.
56531651232171

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