Rock of Ages, cleft for me

C731 CB1058 E1058 K731 LSM305 S485 T1058
1
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy riven side which flowed,
Be of sin the double cure,
Save me from its guilt and power.
2
Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All could never sin erase,
Thou must save, and save by grace.
3
Nothing in my hands I bring,
Simply to Thy cross I cling;
Naked, come to Thee for dress,
Helpless, look to Thee for grace:
Foul, I to the fountain fly,
Wash me, Savior, or I die.
4
While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
452

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mars 27 2014
Rita Salfetnikov

Vancouver, WA, United States

I love this song so much; just found it and it brings tears to my eyes. I'm so grateful to be serving such an amazing Lord!!

juill. 19 2013
Steve Miller

Detroit, MI, United States

Converted under a Methodist evangelist while attending the University of Dublin, Augustus Toplady decided to prepare for the ministry. Though impressed with the spirit of Methodism, he strongly disagreed with the Wesleys' Arminian theology and waged a running battle with them through tracts, sermons, and even hymns. "Wesley," said Toplady, "is guilty of Satan's shamelessness." Wesley retorted, "I do not fight with chimney sweeps!"

Toplady wrote "Rock of Ages" to conclude a magazine article in which he emphasized that, just as England could never repay its national debt, so humans through their own efforts could never satisfy the eternal justice of God. He died of tuberculosis and overwork at the age of 38, 2 years after he published his own hymnal, in which "Rock of Ages" and Charles Wesley's "Jesus, Lover of My Soul" were placed side by side. - Great Songs of Faith by Brown and Norton

Stanza one here is the original published by Toplady in his 1776 hymnal. Many versions have the last line of the stanza as "Save from wrath and make me pure."

juin 1 2013
Ben Towell

Granite City, Illinois, United States

The Rock of Ages has recently became one of my favorite hymns. It is full of truth and theology. Thank you Augustus Toplady for writing such a wonderful song.

mai 26 2013
Gasper

Dar Es Salaam, Tanzania

The hymn is so beautiful, I love it.

mai 23 2013
Norma Seda

Eldoret, Kenya

This hymn brings so much peace to the heart. A song for all occasions.

mai 12 2013
Adefolakemi

Nigeria

I love this hymn.

avr. 12 2013
Nancy Ingabire Abayo

Kigali, Rwanda

I love this song!!!!!!!!

janv. 27 2012
Bash

Phildelphia, PA, United States

This hymn brings out a deep peace and a trove of cherished memories of when as kids we sat in our community church in Kaduna with our parents.

Today this hymn has meaning and bolsters great confidence in one's life. Never should it be taken lightly the words of scripture that put emphasis on "Bringing up a child in the way of the Lord, and he will not depart from it" Bless the infinite wisdom of our Lord, Amen!

janv. 9 2012
Rosita Enriquez

United States

"The blood refers to the precious blood shed by the Lord to deal with our outward sinful acts (John 1:29; Heb. 9:22), and the water refers to the life imparted by the Lord to deal with our inward sinful nature (John 19:34). The precious blood of the Lord redeems us from the eternal punishment we deserve due to our sinful acts, and His life saves us from the power of our sinful nature." (Truth, Life, the Church and the Gospel-the Four Great Pillars in the Lord's Recovery, pp 126-127)

His blood redeems us, His Water or Life saves us from the power of our sinful nature! Hallelujah we can reign in life because of our Lord Jesus Christ! Sin is dethroned!

déc. 29 2011
Marites Taganos-Esparagoza

Oroquieta City, Misamis Occidental, Philippines

I like this song specially to the lyrics "double cure". In Christ death blood and water flowed. blood for our redemption and water for our life. Christ redeem us judicially and save us organically. O what a double we have. Hallelujah!

After World War II there was a desire in the United States for new things; consequently, many new tunes were written for hymns. After twenty or thirty years, however, no one is singing the new tunes; people prefer the traditional tunes. Our hymnal includes almost all the good tunes for hymns. The old tunes are more solemn. This is evident with the tunes for "Rock of Ages, cleft for me, / Let me hide myself in Thee" (Hymns, #1058) and even for "Many weary years I vainly sought a spring" (#322), which has a little faster tempo. Proper tunes for hymns should be neither light nor embellished; on the contrary, they should be solemn and weighty. Brother Nee was very much against embellishing the hymns, because this does not build up our spirit. It is good to write new hymns, but we must adhere to the principle of mainly presenting the truth. I hope that we would understand the fine distinctions here.

We have a hymn in our hymnal (Hymns, #1058) that speaks of the double cure of God's full salvation through the blood and the water that flowed from Christ's pierced side (John 19:34), which save us from both the guilt and power of sin. The blood is for redemption, and the water is for the imparting of the divine life. Guilt is the result of the condemnation of sin, and the power of sin is the entanglement and tyranny of sin. For deliverance from the power of sin, we have God's salvation in the divine life, and for deliverance from the guilt and the condemnation of sin, we have Christ's redemption through the shedding of His blood. Romans 5:10 speaks of the two aspects of God's deliverance from sin: "If we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled." Here the reconciliation to God through the death of His Son points to Christ's redemption, which delivers us from the guilt and condemnation of sin, and the salvation in Christ's life delivers us from the power of sin.

God saves fallen human beings by resolving the problem of sins and by dealing with our sin. The hymn "Rock of Ages, Cleft for Me" (Hymns, #1058) is a good Christian song. It is a valuable, classic Christian hymn. The key point of this hymn is found in the last lines of the first stanza: "Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." Guilt is due to our outward sinful deeds and shows that we have received eternal punishment; power refers to the power of the sinful nature within us. How can we resolve the problem of sin and sins? It is through the water and the blood which flowed from the Lord's riven side. The blood redeems us from the eternal punishment related to our sins, and the water saves us from the power of sin. This is the double cure mentioned in this hymn. Therefore, this hymn is well written, and the truth in it is very clear.

This shows that we must have a thorough knowledge of the truth. "Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." The Lord's blood washes away our outward transgressions and saves us from the guilt of eternal punishment. The water denotes the Lord's resurrection life, which enters into us and is the power to deliver us from the power of sin. In Romans 7:24 Paul said, "Wretched man that I am! Who will deliver me from this body of this death?" He is speaking of our inward, sinful nature. In 8:1 Paul says, "There is now then no condemnation to those who are in Christ Jesus." The condemnation here does not refer to being condemned to go to the lake of fire but to the condemning within us. Many husbands do not want to lose their temper with their wife. They set their will and pray, but they still lose their temper. After getting angry, they condemn themselves for being wretched, and they wonder who can save them. However, there is now no condemnation to those who are in Christ Jesus, because the law of the Spirit of life has freed us from the law of sin and of death (v. 2). This is what is referred to in the line of the hymn "Save me from its...power." The blood redeems us outwardly, and the life saves us inwardly. Redemption delivers us from our sinful deeds, and salvation delivers us from our sinful nature.

The hymns are another tool for preaching the gospel. We can preach the gospel to others by singing hymns, such as Hymns, #1058. I translated this hymn into Chinese, and Brother Nee polished it and made some improvements, including my translation of the line "Be of sin the double cure." The first cure for sin deals with the record of our sins before God, for which we should receive eternal punishment. The second cure for sin deals with the law of sin within us, which brings us under the ruling of the power of sin. This hymn also speaks of "the water and the blood" that flowed from the Lord's side. The blood deals with the record of our sins before God, and the water denotes the law of the Spirit of life. This law enables us to overcome the law of sin and of death (Rom. 8:2). I mention this because I hope that some young people may be raised up to learn to write hymns.

Hymns, #1058, verse 1 says, "Rock of Ages, cleft for me, / Let me hide myself in Thee; / Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." We have a double problem. On the one hand, we have a record of sins before God. On the other hand, we have the nature of sin within us. Only the blood and water can be the double cure for our sin. On the one hand, the redemptive blood redeems us that we may escape the eternal punishment for sins. On the other hand, the water of life saves us that we may be delivered from the power of sin. Sin not only causes man to suffer eternal punishment, but it also has the power, which is the law of sin, to dominate man from within. In our natural life we have no way to overcome the law of sin and of death, but the law of the Spirit of life can free us in Christ from the law of sin and of death. Only the precious blood can solve the problems concerning our condemned position and our record of sins. Only the Spirit of life can solve our problem concerning the law of sin and of death. God's full salvation consists not only of the redemption through the precious blood but also of the salvation by the Spirit of life.

The writer of this hymn refers to the "double cure." His redemption gives us a double cure. First He washes away our sins, and second He regenerates us. His blood saves us from the guilt of sin and His life saves us from the power of sin. In His redemption Christ can give us a double cure—He washes away our filthiness and He keeps away our death. This double cure is His redemptive work, yet for us to enjoy His redemptive work, we must be willing to be imprisoned in His death. While we are in His death, He has the position to secrete Himself around our being. Then we will surely receive the double cure and we will be produced as pearls for the entry into God's building.

Augustus Toplady

This very godly person, when he counted his sins, considered that every second he committed at least one sin. That is to say that in ten years, there were more than three hundred million sins. Therefore, he wrote that glorious hymn which caused millions of people, who were tired and oppressed by sin, to find rest—"Rock of Ages, cleft for me, / Let me hide myself in Thee"! He wrote:

Oh, is there one as pitiable as I in this world! Besides weakness and sin I have nothing. In my flesh there is no good thing, and how surprising that I could be tempted to view myself so high. The best work I have done in my life only qualifies me to be condemned.

But when he was dying of tuberculosis in London, he leaned his sinful head on the breast of the Savior and said, "I am the happiest man in this world."

Piano Hymns

Détails

Gospel
Crying to the Lord
Augustus Montague Toplady (1740-1778)
Thomas Hastings (1784-1872)
Bb Majeur
3/4
7.7.7.7.7.7.
56531651232171

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What can keep the wanderers from going A ruler once came to Jesus by night (revised) Just as I am Down at the cross I am coming to the cross

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