Hark! the herald angels sing

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Hark! the herald angels sing,
  "Glory to the new-born King;
Peace on earth, and mercy mild;
  God and sinners reconciled."
Joyful, all ye nations, rise,
  Join the triumph of the skies;
With angelic hosts proclaim,
  "Christ is born in Bethlehem."
2
Christ, by highest heav'n adored,
  Christ, the everlasting Lord:
Late in time behold Him come,
  Offspring of a virgin's womb.
Veiled in flesh the Godhead see,
  Hail th' incarnate Deity!
Pleased as man with man to dwell,
  Jesus our Immanuel.
3
Hail the heav'n-born Prince of Peace!
  Hail the Sun of righteousness!
Light and life to all He brings,
  Ris'n with healing in His wings:
Mild He lays His glory by,
  Born that man no more may die;
Born to raise the sons of earth;
  Born to give them second birth.
4
Come, Desire of nations, come!
  Fix in us Thy humble home:
Rise, the woman's conqu'ring seed,
  Bruise in us the serpent's head;
Adam's likeness now efface,
  Stamp Thine image in its place:
Final Adam from above,
  Reinstate us in Thy love.
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十二月 14 2018
R. Hope

Augusta, Georgia, United States

Great website!!! Thank you!

I enjoyed singing Hark the Herald Angels Sing. First time using the words, then I enjoyed playing background music while singing the carol. I look forward to sharing this with my friends. Thank you so much!

十二月 8 2018
Louis Wu

Seattle, WA, United States

“Glory to the new-born King;

Peace on earth, and mercy mild;

God and sinners reconciled. ”

十一月 27 2016
Russell F Gibbons

Los Altos, CA, United States

Most lyrics on Google use Son rather than Sun.

十二月 23 2015
Bob Baer

Brampton, Ontario, Canada

The word Sun in verse 3 is a quote from Malachi 4:2 "But unto you who fear My name, will the Sun of Righteousness arise with healing in His wings...:"

The word "Sun" is meant to convey the healing power of Christ in His shining as the light of life John 8:12 and the life that is the light of men John 1:4

十二月 22 2015
Loren Tupper

Bartlesville, OK, United States

In the third verse, why is it "Sun" rather than "Son?"

十月 15 2015
Anny

Lome, Togo

After I had listened to a life-study message this morning this hymn became new to me.

Yes "final Adam from above bruise in us thes serpent's head."

五月 20 2014
Urim

This song is right. Glory to the Lord. He was born to save us!

三月 5 2014
Stephen Coker

Jalal-Abad, Jalalabad, Kyrgyzstan

I believe there is a fifth verse originally: with the fourth verse which most modern versions leave out, to together they are:

Come, Desire of nations, come,
Fix in us thy humble home;
Rise, the woman’s conquering seed,
Bruise in us the serpent’s head.
Now display thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to thine.

Adam’s likeness, Lord, efface;
Stamp Thy image in its place.
Second Adam from above,
Reinstate us in thy love.
Let us Thee, though lost, regain,
Thee, the life, the inner Man:
O! to all thyself impart,
Form’d in each believing heart.

(Hallelujah! Lord fix in us Your Humble Home)

十二月 22 2013
Steve Miller

Detroit, Mi, United States

In the 1857 version, the 1st 2 lines of the hymn are used as the chorus rather than repeating the last 2 lines of each stanza.

------------------------

In stanza 2, line 4, some versions of the hymn improve "a virgin" to "the virgin" to agree with the definite article which is there in the Hebrew in Isa 7:14 and in the Greek in Matt 1:23.

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In the last stanza, 3rd line, the original said:

Second Adam from above,

The Hymnal.net version, "Final Adam", is a nice improvement to agree with 1 Cor 15:45.

十一月 16 2013
Robyn

Hello Cad, the downloads are short enough for each stanza, and replays in a permanent loop.

One day I was surprised to see the last stanza of "Hark! the Herald Angels Sing," a hymn written by Charles Wesley over two hundred years ago. In this stanza we see a clear reference to the conquering seed of the woman:

Come, Desire of nations, come!

Fix in us Thy humble home:

Rise, the woman's conqu'ring seed,

Bruise in us the serpent's head;

Adam's likeness now efface,

Stamp Thine image in its place:

Final Adam from above,

Reinstate us in Thy love.

This stanza opens with an appeal for the "Desire of nations" to come, an allusion to Haggai 2:7. Christ is the desire of all nations. The writer does not ask Christ, the Desire of nations, to come to die on the cross for us, but to "Fix in us Thy humble home." The next line does not say, "Rise Emmanuel, rise Jesus Christ, the Son of God." It says, "Rise, the woman's conqu'ring seed." I like this line. The writer then beseeches this "conqu'ring seed" to "bruise in us the serpent's head." Although He bruised the serpent on the cross, He must now bruise the serpent's head within us. Furthermore, Adam's likeness must be effaced because it has been filled with the serpentine nature. Then Wesley says, "Stamp Thine image in its place," which means to transform us into the image of the Lord. The hymn ends with a prayer that the "Final Adam" would reinstate us in His love. We all must praise the Lord that He has fixed His humble home in us and that He is now bruising the head of the serpent within us. He is "the woman's conqu'ring seed."

Although many Christians see that Satan damages man, few realize that through Adam's fall Satan injected himself into man and has been installed in man's fallen body as the law of sin and of death. First John 3:8 says, "The Son of God was manifested, that He might destroy the works of the devil." In this verse the works of the devil refer not only to his outward, objective works to tempt and damage man but also to his inward, subjective works, that is, his evil works within man as the law of sin and of death. Christ as the Son of God destroyed the works of the devil not only by condemning sin in the flesh but also by imparting Himself into the believers as the law of the Spirit of life. On the cross Christ destroyed Satan (Heb. 2:14). In resurrection Christ became the life-giving Spirit in order to be installed in us as the law of the Spirit of life so that He as this law may conquer the law of sin and of death. This thought is expressed by the last stanza of Hymns, #84, a hymn written by Charles Wesley:

Come, Desire of nations, come!

Fix in us Thy humble home:

Rise, the woman's conquering seed,

Bruise in us the serpent's head;

Adam's likeness now efface,

Stamp Thine image in its place:

Final Adam from above,

Reinstate us in Thy love.

Although many Christians see that Satan damages man, few realize that through Adam's fall Satan injected himself into man and has been installed in man's fallen body as the law of sin and of death. First John 3:8 says, "The Son of God was manifested, that He might destroy the works of the devil." In this verse the works of the devil refer not only to his outward, objective works to tempt and damage man but also to his inward, subjective works, that is, his evil works within man as the law of sin and of death. Christ as the Son of God destroyed the works of the devil not only by condemning sin in the flesh but also by imparting Himself into the believers as the law of the Spirit of life. On the cross Christ destroyed Satan (Heb. 2:14). In resurrection Christ became the life-giving Spirit in order to be installed in us as the law of the Spirit of life so that He as this law may conquer the law of sin and of death. This thought is expressed by the last stanza of Hymns, #84, a hymn written by Charles Wesley:

Come, Desire of nations, come!

Fix in us Thy humble home:

Rise, the woman's conquering seed,

Bruise in us the serpent's head;

Adam's likeness now efface,

Stamp Thine image in its place:

Final Adam from above,

Reinstate us in Thy love.

In Genesis 3:15 Jehovah prophesied that Christ as the seed of the woman would bruise the head of the serpent on the cross. On the one hand, Christ's bruising the serpent's head took place on the cross objectively; on the other hand, it is being accomplished in us subjectively. The bruising of the serpent's head is an objective fact accomplished by Christ, yet we need a subjective experience of this fact. The work of Christ as the law of the Spirit of life in our spirit overcomes the serpent as the law of sin and of death in our flesh. As the law of life within us, Christ makes His home in us and reconstitutes us with Himself, thereby transforming us from Adam's likeness into His image (Eph. 3:17; 2 Cor. 3:18; Rom. 8:29).

...Stanza 2 of Hymns, #84 says, "Christ, by highest heav'n adored, / Christ, the everlasting Lord: / Late in time behold Him come, / Offspring of a virgin's womb. / Veiled in flesh the Godhead see, / Hail th' incarnate Deity! / Pleased as man with man to dwell, / Jesus our Immanuel." Immanuel in Hebrew means "God with us." God became a man to live with man. Stanza 3 says, "Hail the heav'n-born Prince of Peace! / Hail the Sun of righteousness! / Light and life to all He brings, / Ris'n with healing in His wings: / Mild He lays His glory by, / Born that man no more may die; / Born to raise the sons of earth; / Born to give them second birth." This shows that God became a man in order to bring salvation to man.

God speaks and communicates to man through the Bible, but He also wants to be with man. Because He has given us the Bible, God does not need to speak directly to every believer, and if we pay attention to the words in the Bible, we can hear God's speaking. Nevertheless, even though God communicates through the words in the Bible, He personally came to be among man. However, He did not come in the greatness and glory of His position as the God who dwells in unapproachable light (1 Tim. 6:16). If He came in this way, no one would dare come near to Him. There is no way for us to approach the glorious light of God's holiness, because we are defiled and evil. As filthy sinners, we cannot see God, much less approach Him. Therefore, God became a man like us in order to come to us.

Today the Lord Jesus is in our spirit as the seed of the woman to bruise the head of the serpent. He bruised the head of the serpent on the cross, and today He is bruising the serpent's head in us. "Hark! the Herald Angels Sing" is a famous hymn written by Charles Wesley. The last verse of this hymn says, "Come, Desire of nations, come! / Fix in us Thy humble home: / Rise, the woman's conqu'ring seed, / Bruise in us the serpent's head; / Adam's likeness now efface, / Stamp Thine image in its place: / Final Adam from above, / Reinstate us in Thy love" (Hymns, #84). Christ's bruising of the serpent's head not only took place on the cross objectively but also is being accomplished in us subjectively. Without Satan's subtle activities in the garden, Christ could not have been revealed as the woman's conquering seed to bruise the head of the serpent in us.

Charles Wesley's hymn "Hark! The Herald Angels Sing" (Hymns, #84) is of a very high standard. I would like to point out stanza 3 of this hymn, which says, "Born to raise the sons of earth;/Born to give them second birth." God's economy needs man to go through two births. He receives a human life in his first birth. Then he has to go through another birth, the second birth. This birth is for him to receive the divine life. God intended that man would have two lives—the human life and the divine life. In order to do this, God must have a prototype, a model. So He Himself became incarnated to be the prototype.

...

Titus 3:5 speaks of the washing of regeneration. Regeneration is a washing. It washes away the filthiness of the old nature of our old man. This washing away is to put off our old man and put on the new man. It is also a kind of reconditioning. We all have been regenerated, reconditioned, with the divine life. Regeneration is very deep. I like this word recondition. Charles Wesley used the word reinstate in stanza 4 of hymn #84 —"Reinstate us in Thy love." We lost our state, our position, so we needed to be reinstated. But we also needed to be reconditioned. Our nature, our essence, and our entire being needed to be reconditioned. Nothing can do this except regeneration. To be regenerated is to be reborn, reconditioned, with the divine life.

Piano Hymns

详细资料

Praise of the Lord
His Incarnation
Charles Wesley (1707-1788) 传记; 改由 George Whitefield (1714-1770)
Felix Mendelssohn (1809-1847); 改编由 William H. Cummings (1831-1915)
F大调
4/4
7.7.7.7.D. with repeat.
511713325554323

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